A person who prays five times a day recites Surah Al-Fatiha approximately 40 times a day. That is, Alhamdulillah-i-Rabb-il-Aalamin. Praise be to Allah, who is the Lord of all the Worlds (Aalamin).
What are these worlds?
One answer to this is very simple, at a very basic level: that one world is this one, meaning the worldly life, and the second world is that one, meaning the next world, the Hereafter.
Then, a relatively more interesting answer would be the answer regarding dimensions. During the last four episodes, I showed you how at least ten dimensions exist in our universe, of which we can see only and only three dimensions. Whereas seeing the remaining seven dimensions is something our eye cannot perhaps even conceive of. That is why we call those dimensions “Higher Dimensions.” So, an interesting answer could be that these remaining seven dimensions could also be Aalamin or worlds.
But the most interesting part of today’s episode is that today we are going to go to a very amazing level to find the answer to this question. And not just this, but today… today I will take you with me inside some Aalamin and some worlds. And I will also show you what those worlds might look like.
Therefore, the dimensions answer is an interesting answer, but dimensions and Aalamin… they are not one and the same thing. They are not the same thing. There is a very big difference between dimensions and Aalamin: dimensions are considered to be 10 or 11, whereas the number of Aalamin, to speak the truth, can be infinity. Every creation can have its own world, and every world can have its own specific creation.
There was a very great Tabi’i scholar, Hazrat Abu al-Aliyah (RA). He learned knowledge from great Companions (Sahaba) (RA). It is said that Abu al-Aliyah knew the interpretation (Tafsir) of the Holy Quran the most in his time. So, Abu al-Aliyah states that if all humans are one world (Aalam), and if all Jinns are one world, then at least 18,000 more such Aalamin exist.
Then Hazrat Wahb ibn Munabbih (RA), another very great Tabi’i. You know what Imam Al-Nawawi (RA) wrote about him? He says that in Wahb’s era, no one possessed knowledge comparable to Wahb. Once Wahb himself mentioned that “I have read 92 books revealed by Allah Almighty. Of which 72 are somewhat known to other people, while regarding the remaining 20, common people do not even know where they exist.”
So, after having such vast knowledge, Wahb also endorsed this number: that if all humans are one world, and if all Jinns are one world, then at least 18,000 more such Aalamin exist.
These Aalamin are so numerous compared to the human world and so massive in size that amidst them, our world begins to feel very small. But after searching with extreme effort in the Quran and Hadith, today… today I am going to tell you about 10 Aalamin out of those 18,000. Or you can say, I am going to take you inside them. And at the end of the episode, there will be a very amazing revelation for you.
The Aalamin we are going to see today, the very first of them is called Nasoot. Aalam-e-Nasoot.
This word comes from Naas, meaning human. And its meaning is the same: the world of humans and the material universe, where everything exists in a physical form. Humans, earth, skies, stars, mountains, animals, plants, time and space… all of this exists in this one world, Aalam-e-Nasoot.
This is the world that you and I can see. And this world is actually a test. Everything here has been created for a test. Just as it appears in Surah Al-Mulk: “He who created death and life to test you [as to] which of you is best in deed.”
You can also call this world a world of veils because here, the reality of everything is hidden behind some veil. The reality of the soul is hidden in the veil of the body. The reality of salvation is hidden behind worship. While the reality of punishment is hidden behind adornment and luxury. And similarly, other Aalamin too, they are hidden from us behind veils. In short, you can say that this small world of ours, Aalam-e-Nasoot, is just an apparent veil, while the true reality is hidden behind this veil. And from here onwards, one by one, I am going to take you inside those hidden Aalamin.
After Aalam-e-Nasoot, the world closest to us is the World of Jinns (Aalam-e-Jinnat).
The mention of Jinns appears repeatedly in the Holy Quran, and this world exists somewhere right along with us. But it is hidden from our eyes. The creation living in it is also walking alongside us, but they are not visible to us. The creation of this world, like us, has also been given the gift of free will. Meaning, do whatever you want. But whatever you do, you will have to answer for what you have done.
The concept of reward and punishment exists in the creation of this world as well. Because in Adh-Dhariyat, Allah Almighty says: “And I did not create the jinn and mankind except to worship Me.”
Aalam-e-Jinnat is neither completely material like ours nor completely made of light (Noori). Rather, the creation living in this world was created from a flame of fire. We get this information from both Surah Ar-Rahman and Al-Hijr.
But there is one thing in which they, meaning the Jinns, have an edge over us. And that is that we cannot see that world; however, the creation of that world can definitely see us. Iblis belongs to the creation of this Aalam-e-Jinnat, and we know this from Al-A’raf: “Indeed, he sees you, he and his tribe, from where you do not see them.”
Therefore, understand it this way: that world is with us just as a shadow is with light. Together, yet separate. Sometimes, our world and their world overlap with each other, and sometimes we catch a glimpse of Aalam-e-Jinnat. But this happens only for a few moments or a few glimpses. But hypothetically, if we were to become capable of seeing them permanently, what would we see?
Since the creation of Jinns is from a smokeless flame of fire, most Jinns would appear to us in the form of shadows, light, smoke, or waves of energy. But some Jinns, as we learn from the Hadith of the Prophet (SAW), can change their shape. So, such Jinns might appear to us in the form of animals, sometimes humans, and sometimes as ‘Ifreet’ (monstrous figures).
I have worked in great detail on this world, and in “The Jinn Series,” I told you dozens of incidents about what humans saw when they saw Aalam-e-Jinnat.
A very great Companion, Hazrat Abdullah ibn Masud (RA), when he saw Aalam-e-Jinnat, he saw some pitch-black, tall, wandering humans filled with anger. But some Jinns appeared like deep black clouds.
A major difference between our world and their world would definitely be of sound. Because in our world, meaning Aalam-e-Nasoot, sound is created through sound waves. We speak something, sound exits our mouth and enters the air, vibrations are created in the air, and when these vibrations are heard by someone, that is called our voice. Meaning, in our world, the path for sound to travel is air. And in this air, sound waves travel at a speed of 340 meters per second.
But in their world, the medium of sound will not be air. You know that Jinns live inside water too, and they go to the heights of the sky where there is no air. Therefore, their medium is not air, but some plasma-like energy. And in energy, sound waves spread in every direction. In their world, sound would reverberate. It would be echoing. That is why whenever we have tried to understand Aalam-e-Jinnat through examples, an echoing, thundering voice is created in our minds. And by the way, an echoing, heavy voice develops a sense of fear within us. Perhaps that is why most people feel an unknown fear of Aalam-e-Jinnat.
Then, according to Hadith, the creation of that world changes its forms. This tells us that shapes in Aalam-e-Jinnat would be fluid. Meaning, a world that is constantly changing.
Yes, one more difference: time in Aalam-e-Jinnat is not like ours. Rather, time there will be found stretched. The speed of time there is very slow compared to ours. In our world, an 18-year-old child is considered young. Whereas in Aalam-e-Jinnat, up to the age of 40, one remains in a nursing state with their mother. Then, the ages of those living in that world can be many, many thousands of years.
You might remember that incident when a Jinn named Hama came to meet the Prophet (PBUH), and he said: “O Messenger of Allah (SAW), I watched from atop a mountain as Noah (AS) was building his ark.” I have already told you all these things in detail in “The Jinn Series.” So, Aalam-e-Nasoot and Aalam-e-Jinnat.
These were two such Aalamin that almost all of you would know about. But from here onwards… from here onwards, we are going to enter some less known and far more mysterious Aalamin.
And the world that is above Aalam-e-Jinnat, we call it Aalam-e-Misal (The World of Similitude/Image).
The literal meaning of Misal is the reflection, image, or model of something. This is a world that is a reflection of the reality of our world, but it is not physical like our world. Here, everything appears as it does in our world, but its reality and meaning are completely different.
This is the world we see in dreams. For example, in a dream, you saw a falling star. But the star of that world holds a complete symbolic meaning within itself. For example, you saw a star falling in a dream; the interpretation of this dream comes from the 16th verse of An-Nahl: “And by the stars, they are [also] guided.” So the interpretation becomes: the falling of the one who shows the path means the death of a scholar in our world.
I will give you another example. Before the birth of the Prophet (PBUH), his grandfather Abdul Muttalib saw a dream. A tree is emerging from the earth. But as he watched, that tree became brighter than the sun and grew larger and larger. To the extent that some people bowed before it, some people clung to its branches, and some people tried to cut it. But then an extremely handsome young man came and broke the ribs of those who were cutting it.
So, in Aalam-e-Misal, this scene was merely a scene. But in our world, its meaning would be completely different: that the religion of Islam, a bright religion, will rise once again. And it will keep spreading. Some people will bow before it, some will enter it, and some will try to finish it. And those who try to finish it will themselves be erased from existence.
Therefore, Aalam-e-Misal is a reflection of our world. And our soul definitely has access to that world.
There was a companion of the Prophet (PBUH), Hazrat Amara ibn Khuzaima (RA). Once his father saw in a dream that he was resting his forehead against the forehead of the Prophet (PBUH). When Amara narrated this dream to the Prophet (PBUH), he said: “The soul meets the soul. And the souls of believers meet each other even from a distance of a day and a night, even if they have not seen each other.”
From this Hadith, another secret is revealed to us: that upon coming into Aalam-e-Misal, time gradually begins to lose its meaning. In any dream coming from Aalam-e-Misal, you might be seeing your past right now, but in just a moment, you might be seeing your present or future.
But what if we could see Aalam-e-Misal with our own eyes? What would appear in it?
Our thoughts would transform into shapes and become visible to us. Any fear in our heart would appear to us in the form of a dust storm. Remember one thing: Aalam-e-Misal is the world where both angels and devils can contact us. We learn from Hadith that in that world, Satan also tries to scare us. And in the “Seerah Series,” I told you the incident that before the birth of the Prophet (PBUH), his mother Hazrat Aminah (RA) says: “I was in a state of light sleep when I heard a voice saying, ‘O Aminah, do you know that you are going to become the mother of a Prophet?'” Several months passed until again, in a state of light sleep, she heard the voice again: “O Aminah, when your son is born, recite this prayer.” Hazrat Aminah (RA) says: “When I woke up, that prayer was written with me.” And I perhaps told you that prayer as well.
So, Aalam-e-Misal is that world from where angels can also converse with humans.
And then above this comes Aalam-e-Zurr (The World of Particles/Atoms).
After reaching that world, the laws of our physics properly stop working. Because this is the world where every particle is born with the recognition of Allah. And Aalam-e-Zurr was, in fact, that world where, according to Al-A’raf, Allah Almighty extracted all the offspring (Zurriyat) of Adam (AS) and took the Covenant of Alast from them. The same Covenant of Alast mentioned in Al-A’raf: “Am I not your Lord?” So everyone said: “Yes.”
The Covenant of Alast was a real event that took place in Aalam-e-Zurr. That is why it comes in the Hadith that every child is born on Fitrah (innate nature), with the recognition of Allah. But then his parents make him a Jew, a Christian, or a Magian.
In that very world, all particles were given an existence. The recognition of Allah was given. And this recognition was imprinted forever in the nature of every particle. Sometimes this nature gets suppressed due to desires, negligence, or the environment. But the recognition of Allah can never be completely erased from the heart. This recognition is included in our blood. And the soul of each one of us has passed through that Aalam-e-Zurr.
But hypothetically, if we were to see that world, there would be neither earth nor sky. Rather, a magnificent, infinite vastness. Where there is neither any sun nor any shadow. Yet, there is a soft golden and white light. Because this world is a world of innocence. Where everywhere, millions, billions, and trillions of souls are floating. How they are floating, we might never be able to imagine. But perhaps… they are floating in the air. Because the soul is subtle (Latif); it has no weight.
In that world, every particle will appear bright and satisfied to you. Because this is the world where their Lord spoke to them. Took the Covenant of Alast from them. There will be neither any noise nor any pain there. Only a silence and a realization: that our Lord is Allah. Even today, somewhere in the depths of our hearts, the feeling of that original homeland is definitely present.
Above Aalam-e-Zurr, there will be Aalam-e-Arwah (The World of Souls).
This is the world where our souls lived before coming into our bodies here. Then they were sent here. And just recently, when we were still inside the womb, that soul was blown into this body of ours in the fourth month.
Aalam-e-Arwah is the world where, according to Hadith, souls were living in the form of groups with one another. The Prophet (PBUH) said that the souls who developed an acquaintance there, love happens between them here in this world too. They recognize each other. And the souls that remained strangers to each other there, remain strangers here.
In that world, consciousness exists. Because the Prophet (PBUH) said that there is love between souls. This world is our real home, from where we came. And to speak the truth, telling about this world… by Allah, feels as if I am trying to remember a very old home of mine.
After Aalam-e-Arwah, then comes Aalam-e-Barzakh.
The concept of a verse in Surah Al-Mu’minun is that a dying person enters such a realm, such a world, which is called Barzakh. And he stays there until the day he is to be raised again, meaning until the Day of Judgment.
This verse tells about a world that a human can see only and only after his death. That world is neither like the world nor like the Hereafter. Rather, it is an inter-world type of place between the two. A sort of waiting room.
The Prophet (PBUH) said that the grave is either one of the gardens of Paradise or one of the pits of Hell. And from this Hadith, we learn that when souls enter that world, they either live in light, peace, and fragrances, or in darkness, constriction, and punishment.
In that world too, time will not be like our time. Rather, even if centuries pass there, the soul will feel as if only a few moments have passed. And we get this information from Surah Yasin: that they (those raised again) will say, “Who has raised us from our sleeping place?”
This world is connected right with our world. But like sleep or a dream-like place that we cannot see. But if we become capable of seeing it, then there, words will not speak, but emotions will. And just by looking at a soul, you will feel its entire state.
Here, souls will appear based on the deeds done in the world. The state of good souls will appear like a garden of flowers. While the state of bad souls will be like a pit filled with smoke, where they are perhaps sleeping in pain. A world where everything is visible, yet everything is wrapped in light and darkness.
Let me tell you something. The words you are hearing right now, these are not coming from my tongue but straight from my heart. It feels as if not I, but my soul is speaking directly.
After Aalam-e-Barzakh, then comes a new world, which is called Aalam-e-Malaika (The World of Angels).
After Aalam-e-Jinnat, this is the world that exists directly closest to us. The world of angels. Creatures made of light. This is the world that is present here even now, but it is not visible to us. In this world, there is no concept of sin. Because we learn from At-Tahrim that the inhabitants of this world do not disobey Allah’s command. Rather, they do exactly what they are commanded.
There is no count of the number of inhabitants in this world. Allah’s most numerous creation, the Malaika, live in this very world. This is a kind of intermediary world that is also in contact with the human world. Because the creation of Aalam-e-Malaika, meaning angels, are appointed over various tasks of Aalam-e-Nasoot. For example, some angels for sending rain, some angels for taking souls, and some angels for protecting humans. And this world is also in contact with the world above it. For example, to bring revelation or to receive the command to blow the Trumpet (Soor).
In short, Aalam-e-Malaika is such a world that is connected with various worlds. And if somehow we become capable of seeing this world, we will see a very bright world. Because this world is purely made of light (Noor). Such light that possesses neither heat like the sun nor coldness like the moon.
Some angels will appear as extremely tall columns of light. And some will have wings such that they look like beautiful waves of light. Some angels will be like stormy lightning, visible for a split second and then suddenly vanishing. While some will be even more subtle, like the fragrance of love. That is, they will not be seen, but they will definitely be felt.
In this world too, not words, but the meaning of something directly enters the heart and mind. And here, the concept of time is not at all like our time. Rather, you will see such angels who are present in many places at the same time. For example, those angels who extract the soul from the body. How many people’s souls do they capture in the world at one single moment?
Then here you will also see angels like Kiraman Katibin who are writing with shining pens. Here you will also see colossal angels like the Karubiyyun, around whom stars are revolving like circles, and from every circle, melodies of light and glorification (Tasbih) are echoing. This is the world where everything is worship, and every movement is the remembrance of Allah Almighty. And every particle is bowed directly towards its Lord.
Then after this begins Aalam-e-Jabaroot.
This is the world whose name is mentioned in the Quran: “So we showed Abraham the kingdom (Malakoot) of the heavens and the earth.” Allahu Akbar.
Sa’id ibn Jubayr (RA) narrates that Hazrat Ibrahim (AS) was commanded to stand on a rock. And all the veils up to Aalam-e-Malaikut were lifted before him. To the extent that he saw the Malaikut from the lowest depths (Asfala Safileen) to the Highest Throne (Arsh-e-Barin). Meaning, from the depths of the depths to the heights of the heights.
And Ibrahim (AS) began to see angels descending and ascending in the sky, and blessings coming down, and deeds going up. By the way, the rock he was commanded to stand on is very important. And I have reason to believe that it is the same rock that exists under this dome. Meaning Sakhra. The same rock from where the Prophet (PBUH) also went to the heavens on the night of Mi’raj. But the biggest speciality of this rock, I will tell you some other time.
However, Aalam-e-Malaikut is the world where our prayers and our remembrances (Azkar) take effect. Here, a spiritual map of everything exists. The reality of everything, its source. If the eye becomes capable of seeing this world, it will see not just a leaf on a tree, but the photosynthesis happening inside that leaf and the life running through its veins. It will see those tunnels and paths of our sky through which angels are ascending and descending.
Here we will see blessings and mercies descending. We will see their forms, their shapes, what they look like. Here the reality of everything will be visible. But there will be no noise of any kind. This world is related more to knowing than seeing.
You will see a person, but the emotions running in his heart will also be visible.
After Aalam-e-Malaikut, then comes Aalam-e-Jabaroot.
And as the name suggests, this is where Allah’s great decisions and commands are enforced. We also call this world Aalam-e-Amr (World of Command). This world holds full dominance over Aalam-e-Malaikut. In this world, you will hear the echo of “Kun Faya Kun” everywhere. You will see manifestations (Tajalliyat) of great wills. Everywhere, waves of the command of creation will be echoing. Some waves will be of mercy—soft and subtle. While some waves will be of majesty (Jalal)—extremely intense and powerful. And then some waves will be of wisdom—traveling in transparent but complex paths that a human perhaps cannot even understand.
Wisdom is something a human cannot understand. It is possible that at the moment he is going through some pain. But sometimes later it is realized that the pain was for his own benefit. The paths of wisdom are always very complex.
Apart from all this, in Aalam-e-Jabaroot you will see the most powerful creations of Allah. For example, the great angels carrying the Throne. Jibraeel (AS), whom the Prophet (PBUH) saw in his original state only twice—meaning in Aalam-e-Jabaroot. And the Prophet (PBUH) said that Jibraeel had 600 wings. Sitta-mi’a Janah. That when he spread them, they opened over such a huge area that the entire horizon was hidden behind his wings. And from his wings, such pearls, emeralds, and rubies were falling, whose true nature no one knows except Allah.
Then regarding Aalam-e-Jabaroot itself, let me tell you one more thing.
That above the fourth heaven—this narration is also in Ibn Abi Hatim—that above the fourth heaven there is a river called Nahr-ul-Haywan (River of Life). In Urdu, we take the meaning of the word Haywan as animal. But in reality, the word Haywan comes from Hayat or Hayy, which means life, soul, or living spirit. Meaning, a river of living spirits. From this river, a kind of life emerges.
According to narration, Jibraeel (AS) takes a dip in this river every day. And from every drop that falls from his wings, an angel is created who glorifies Allah and then praises Him.
It is in Aalam-e-Jabaroot that you will see those powerful angels who have lifted the Great Throne—meaning the largest creation of this universe—on their backs. In Aalam-e-Jabaroot, great scenes of Allah’s power and omnipotence will be seen. And this… is the final limit of the reach of creations. Because from here onwards… then Aalam-e-Lahoot begins.
The world above the Throne.
This is the world where no creation has any access. The word Lahoot comes from Ilah. The Realm of God Himself. The highest, most transcendent world. Where only and only the Glory of Allah exists. Where every intellect and every understanding ends. And where there is no noise, but only and only infinite waves of Praise (Hamd) are heard.
Aalam-e-Lahoot is a world beyond any creation. regarding what can be seen in this world… to this day, we know nothing about this secret. And Aalam-e-Lahoot plus all the Aalamin below it that I told you about… above that comes Rabb-ul-Aalamin.
Exactly the same word whose praise we recite 40 times a day: Alhamdulillah-i-Rabb-il-Aalamin. The Lord of all Worlds. The Being of Allah, who possesses the Eternal Sovereignty. This is the true meaning of Rabb-ul-Aalamin. That He is the Lord of all these Aalamin, whose praise we express constantly.
Whatever I have told you up to this point was very intense. Full of power and the Greatness of Allah. But the revelation I am going to make now might leave you astonished.
The actual number of Aalamin… I told you it is 18,000. While I only told you about 10 Aalamin. Because to tell about more Aalamin than this, not a episode, but an entire season would have to be made, in which I would tell you about more Aalamin and the creations living in them.
But my heart really wanted to apply the “Fourth Layer of Understanding” to the concept of Aalamin once. That amidst so many Aalamin, what secret is hidden after all? And now you must listen very carefully.
On the topic of Hadith, there is a very famous book from the 10th century, Al-Maqasid Al-Hasanah. A Hadith Qudsi is written in this book: Allah Almighty said, “I was a hidden treasure. I loved to be known. So I created the creation and made Myself known to them. So they recognized Me.”
Reflect that every single world out of all these Aalamin is a manifestation of one or more than one of Allah’s attributes and names. Meaning, every world shows the attribute or glimpse of one or more of Allah’s names.
For example, the very first world, Aalam-e-Nasoot. In which the creation of things, their structure, and their form is prominent. This world is a reflection. Of Allah’s attribute of being Ya Khaliq (The Creator), Ya Bari (The Initiator), or Ya Musawwir (The Fashioner). Meaning the One who creates, the One who evolves, and the One who gives shape. Aalam-e-Nasoot came into existence because Allah is the Maker, the Fashioner, the Shaper. In Aalam-e-Nasoot, you will see these attributes of His fully displaying themselves.
Then Aalam-e-Jinnat. Which is a world more powerful than us. But not complete dominance. Rather, there are limits for them too, which protect others from them. And this world is a reflection. Of Allah’s attribute Ya Qahhar (The Subduer) and Ya Hafiz (The Protector). Meaning, Jinns, who are an extremely powerful creation, yet Allah alone provides protection from them.
Then Aalam-e-Misal. Such a world that is somewhere between reality and symbol. From where dreams come to us. And that world is a reflection. Of Allah’s attribute Ya Zahir (The Manifest) and Ya Batin (The Hidden). Such a world where everything is visible, but within what is visible, much is hidden. The world of the Apparent and the Hidden.
Then Aalam-e-Zurr. Meaning that world where Allah took the acknowledgment of His Lordship from all the offspring of Adam (AS). That “Am I not your Lord?” So everyone answered: “Yes, You are our Lord.” That world is a reflection. Of Allah’s attribute Ya Shahid (The Witness) and Ya Raqib (The Watchful). A reflection of that attribute of Allah where He was the Witness to our promise and then also the Watcher over that promise.
Then Aalam-e-Arwah. Where souls reside. The world where souls lived once, then were given life a second time in the womb in Aalam-e-Nasoot, and then will be given life a third time, meaning in the Hereafter. Life and death again and again. This world is a reflection of Allah’s attribute Ya Muhyi (The Giver of Life) and Ya Mumit (The Taker of Life). Meaning the One who gives life and the One who gives death.
Then Aalam-e-Barzakh. Where every soul is either in peace or in punishment according to its deeds. Either in waiting or in restlessness. No soul will receive reward or punishment deviating even slightly from its deeds. And this world… this world is a reflection of Allah’s attribute Ya Muqsit (The Just). Meaning the One who gives the rightful owner their due. In this world, no injustice is done to any soul.
Then Aalam-e-Malaika. Meaning the world of angels who are pure. And who are innocent. Where sin has no existence. Where there is no room for error. This world is a reflection of Allah’s attribute Ya Quddus (The Holy). Of being completely pure.
Then Aalam-e-Malaikut. That world where Allah’s planning and system are clearly visible. How He is running this system of existence. The world in which the Malaikut of the heavens and earth were shown to Ibrahim (AS). That world is a reflection of Allah being Ya Hakim (The Wise). That He is running everything with a wisdom.
And then Aalam-e-Jabaroot. Meaning that world which is a direct manifestation of Allah’s power and dominance. A reflection. Of Allah’s Ya Jabbar (The Compeller), meaning the Mighty, Ya Qawiyy (The Strong), meaning the Powerful, and Ya Aziz (The Exalted in Might), meaning the Severe.
And then Aalam-e-Lahoot. Where there is only Divinity (Uluhiyyat). Where there is only Oneness (Wahdaniyat). And that world is a reflection. Of Allah being Ya Wahid (The One). Of Allah being Ya Samad (The Eternal/Self-Sufficient).
And combining all of them, all these worlds become Aalamin. World within world within world within world. And this is the hidden secret of Rabb-ul-Aalamin. Which you only find out by applying the Fourth Layer. That every single world is established because of Allah’s pure attributes. And He is the Rabb-ul-Aalamin. The Lord of all these worlds.
You know, the 15 pages of this episode… I wrote them in a single sitting. Because while writing this, it wasn’t a thought, but a state that prevailed over me. In which I was writing this episode. This praise of Rabb-ul-Aalamin. And by God, I don’t have the heart at all to end this episode today because I love expressing the praise of Rabb-ul-Aalamin so much.
Who created my soul in Aalam-e-Arwah.
Who created this body of mine in Aalam-e-Nasoot.
Who sent down sustenance for it from Aalam-e-Malaikut.
And one day, all of this will return to Him.
